“Politics of the Gift”: A Convivial Evening

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In fall 2022, the English translation of Frank Adloff’s 2018 book “Politik der Gabe ” was published with a new preface by Bristol University Press as “Politics of the Gift: Towards a Convivial Society.” The book is part of the series “Alternatives to Capitalism in the 21st Century” edited by Lara Monticelli and Torsten Geelan. The Humanities Centre for Advanced Studies “Futures of Sustainability” invited to a book launch and a convivial evening on 15 Feb 2023 in Hamburg. It was attended by around 50 people, some of them via Zoom.

Manifesto for an Ecosocial Energy Transition from the Peoples of the South​

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Manifesto for an Ecosocial Energy Transition from the Peoples of the South The International Convivialist Association (ICA) has signed the“Manifesto […]

“Politics of the Gift”: A Convivial Evening with Frank Adloff – Hybrid Event, 15 Febr. 6-8 p.m. (CET), Hamburg

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“Politics of the Gift”: A convivial evening
with Prof. Dr. Frank Adloff
hybrid event, 15 Febr. 6-8 p.m. (CET), Hamburg
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New Article by Frédéric Vandenberghe about Alain Caillé’s Anti-Utilitarian Sociology

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New Article by Frédéric Vandenberghe about Alain Caillé’s Anti-Utilitarian Sociology Frédéric Vandenberghe’s new article “Sociology as political philosophy: Alain Caillé’s […]

Out Now: German Translation of Alain Caillé’s “Extensions du domaine du don”

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New Publication Alain Caillé: “Das Paradigma der Gabe” The German translation of Alain Caillé’s 2019 book “Extensions du domaine du […]

Convivialism: The Long Release from the 19th and 20th Centuries

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by Noemi Gal-Or, July 2022. How can the convivialist ethos, of a political philosophy of living together in conviviality, and defying hubris, materialise in practice? A comparative approach places convivialism within the larger stream of similar contemporary discourses (transhumanism and posthumanism) in order to contrast its particular contribution to praxis. The convivialist uniqueness lies in its holistic and inclusive approach to communication: the pluriversalist language. The paper describes three examples of pluriversalist beginnings. It stresses that the pluriversalist process of communication must be spread widely, not left to representative and activist bodies alone but engulf everyone everywhere in all matters of life.